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From: paradoxuganda <rss@rssforward.net>

Subject: From a walk to a run

[1][2]
Luke called to say that he met with the orthopedic surgeon today, and
was at least cleared to begin practicing again. He's supposed to pace
himself back to full activity over a period of a few weeks. So he re-
entered the JV team today, not doing everything, but finally off the
bench. Hooooray! Interestingly, the surgeon showed him his MRI and
explained how deep and large the bone "bruise" was, and showed him
where there was a slight ligamentous tear (sprain). Both of those
findings help him understand the ongoing intermittent pain he has
experienced. But there are now no findings on his exam that would
indicate a meniscal tear or need for surgery (parenthetically, the
official radiology report DID mention the meniscal tear, so we are
doubly and triply and umpteenly glad that God put an experienced
orthopedic surgeon in Kijabe this year who made his own interpretation
of the films). This has not been an easy time for Luke, but we see
God's mercy in the reprieve, and a toughening and growing maturity
through the disappointment and pain. A few weeks of actual exercise
and fun would be nice now. We all sense a lifting of the burden, and
a hope. Many thanks for the many prayers on his behalf.


___
Source: [3]http://www.blogger.com/comment.g?blogID=8176735909708151146&postID=8318145038710588225


[1] <http://2.bp.blogspot.com/_KM7E0H6YAbU/SP4rArMbwyI/AAAAAAAABJk/YAG_xPhJ23c/s1600-h/bone+bruise+2.jpg>
[2] <http://2.bp.blogspot.com/_KM7E0H6YAbU/SP4rArMbwyI/AAAAAAAABJk/YAG_xPhJ23c/s400/bone+bruise+2.jpg>
[3] <http://www.blogger.com/comment.g?blogID=8176735909708151146&amp;postID=8318145038710588225>

Luke called to say that he met with the orthopedic surgeon today, and
was at least cleared to begin practicing again. He's supposed to pace
himself back to full activity over a period of a few weeks. So he re-
entered the JV team today, not doing everything, but finally off the
bench. Hooooray! Interestingly, the surgeon showed him his MRI and
explained how deep and large the bone "bruise" was, and showed him
where there was a slight ligamentous tear (sprain). Both of those
findings help him understand the ongoing intermittent pain he has
experienced. But there are now no findings on his exam that would
indicate a meniscal tear or need for surgery (parenthetically, the
official radiology report DID mention the meniscal tear, so we are
doubly and triply and umpteenly glad that God put an experienced
orthopedic surgeon in Kijabe this year who made his own interpretation
of the films). This has not been an easy time for Luke, but we see
God's mercy in the reprieve, and a toughening and growing maturity
through the disappointment and pain. A few weeks of actual exercise
and fun would be nice now. We all sense a lifting of the burden, and
a hope. Many thanks for the many prayers on his behalf.



Source: http://www.blogger.com/comment.g?blogID=8176735909708151146&postID=8318145038710588225

From: paradoxuganda <rss@rssforward.net>

Subject: With what shall I come?

[1][2]
With what shall I come before the LORD,

And bow myself before the High God? 

Shall I come before Him with burnt offerings,

With calves a year old?

Will the  the LORD be pleased with thousands of rams,

Ten thousand rivers of oil?

Shall I give my firstborn for my transgression,

The fruit of my body for the sin of my soul?




He has shown you, O man, what is good;

And what does the LORD require of you

But to do justly,

To love mercy,

And to walk humbly with your God?




Over the past weeks, I have been reading the prophets, resonating with their sense of burden, their wrestling with the inscrutable ways of God.  But the verse that continues to return to my mind is this one from Micah chapter 6.  As missionaries we can falsely assume that we bring something to God, be it the sacrifice of our career, of our family relationships, of financial security or success.  Or of the fruit of our bodies.  We abhor the pagan idea of child sacrifice, but it can seem that God has required something similar as we put our children through mediocre or chaotic schooling, subject them to daily taunts and exclusion from other kids, deprive them of the extended family relationships or sports and other opportunities that their American peers enjoy.  Our kids have weathered this year with difficulty.  I asked one recently what they found most "annoying" in life, expecting complaints about siblings, but received the immediate reply:  "Saying goodbye."  They have lost three of the four other families on our team in the last 12 months; one of their two life-long dogs died; they were separated from us at a time when our death was a real possibility. Three of four have started new schools.  Two have suffered debilitating and chronic injuries.  All have had the painful adjustment to our family now existing dispersed between two countries.  This in a context of spiritual conflict, and tropical discomforts.  




Is this what God desires?  While I do think that there is value in the Abraham-action of radical obedience at all costs, I do not think God relishes the suffering of our children.  We live in a fallen world, and we live right on the fault line in many ways.  We are not immune to the same realities that plague our neighbors.  The suffering of our children is a side-effect of love, not the proof of it.




With what shall I come?  What God wants, what He calls us to in the midst of tears, is to pursue justice and mercy with all our daily energies, and to keep that pursuit in the perspective of a humble walk with Him.  No flashy sacrificial ceremonies, just the consistent daily willingness to go another mile down the road.  




Today's path took us in pursuit of justice and mercy, struggling with tough choices on nutrition spending, pondering difficult diagnoses, organizing medical supplies.  Today's path also involved a frightening over-the-handles bike accident and two lacerations that required sutures for Julia.  Up until a few hours ago she was the only stitch-free Myhre; but tonight she tries to fall asleep with repaired gashes on her elbow and ankle.  This evening's steps included hugs for a sobbing Jack whose heels still hurt and whose heart struggles to believe he'll ever be free of that problem.  Tomorrow's path will take Luke back to the orthopedic surgeon, for the verdict on whether he can at last follow his heart's desire to play soccer.  I pray that Julia heals without infection (especially the scrapes on her face!).  I pray that Jack is filled with hope and courage and released from the impediment of his heel pain.  I pray that Luke's verdict tomorrow frees him to return to activity, to grasp his last weeks of opportunity for a team sport.




May we love mercy even more deeply as we see it extended to our children, pulled along with us on the humble, bumpy walk.


___
Source: [3]http://www.blogger.com/comment.g?blogID=8176735909708151146&postID=215517396521653569


[1] <http://1.bp.blogspot.com/_KM7E0H6YAbU/SPzcpYdpJRI/AAAAAAAABJc/UGp6gt-C9G0/s1600-h/julia+stiches.jpg>
[2] <http://1.bp.blogspot.com/_KM7E0H6YAbU/SPzcpYdpJRI/AAAAAAAABJc/UGp6gt-C9G0/s400/julia+stiches.jpg>
[3] <http://www.blogger.com/comment.g?blogID=8176735909708151146&amp;postID=215517396521653569>

With what shall I come before the LORD,
And bow myself before the High God? 
Shall I come before Him with burnt offerings,
With calves a year old?
Will the  the LORD be pleased with thousands of rams,
Ten thousand rivers of oil?
Shall I give my firstborn for my transgression,
The fruit of my body for the sin of my soul?

He has shown you, O man, what is good;
And what does the LORD require of you
But to do justly,
To love mercy,
And to walk humbly with your God?

Over the past weeks, I have been reading the prophets, resonating with their sense of burden, their wrestling with the inscrutable ways of God.  But the verse that continues to return to my mind is this one from Micah chapter 6.  As missionaries we can falsely assume that we bring something to God, be it the sacrifice of our career, of our family relationships, of financial security or success.  Or of the fruit of our bodies.  We abhor the pagan idea of child sacrifice, but it can seem that God has required something similar as we put our children through mediocre or chaotic schooling, subject them to daily taunts and exclusion from other kids, deprive them of the extended family relationships or sports and other opportunities that their American peers enjoy.  Our kids have weathered this year with difficulty.  I asked one recently what they found most "annoying" in life, expecting complaints about siblings, but received the immediate reply:  "Saying goodbye."  They have lost three of the four other families on our team in the last 12 months; one of their two life-long dogs died; they were separated from us at a time when our death was a real possibility. Three of four have started new schools.  Two have suffered debilitating and chronic injuries.  All have had the painful adjustment to our family now existing dispersed between two countries.  This in a context of spiritual conflict, and tropical discomforts.  

Is this what God desires?  While I do think that there is value in the Abraham-action of radical obedience at all costs, I do not think God relishes the suffering of our children.  We live in a fallen world, and we live right on the fault line in many ways.  We are not immune to the same realities that plague our neighbors.  The suffering of our children is a side-effect of love, not the proof of it.

With what shall I come?  What God wants, what He calls us to in the midst of tears, is to pursue justice and mercy with all our daily energies, and to keep that pursuit in the perspective of a humble walk with Him.  No flashy sacrificial ceremonies, just the consistent daily willingness to go another mile down the road.  

Today's path took us in pursuit of justice and mercy, struggling with tough choices on nutrition spending, pondering difficult diagnoses, organizing medical supplies.  Today's path also involved a frightening over-the-handles bike accident and two lacerations that required sutures for Julia.  Up until a few hours ago she was the only stitch-free Myhre; but tonight she tries to fall asleep with repaired gashes on her elbow and ankle.  This evening's steps included hugs for a sobbing Jack whose heels still hurt and whose heart struggles to believe he'll ever be free of that problem.  Tomorrow's path will take Luke back to the orthopedic surgeon, for the verdict on whether he can at last follow his heart's desire to play soccer.  I pray that Julia heals without infection (especially the scrapes on her face!).  I pray that Jack is filled with hope and courage and released from the impediment of his heel pain.  I pray that Luke's verdict tomorrow frees him to return to activity, to grasp his last weeks of opportunity for a team sport.

May we love mercy even more deeply as we see it extended to our children, pulled along with us on the humble, bumpy walk.



Source: http://www.blogger.com/comment.g?blogID=8176735909708151146&postID=215517396521653569

From: paradoxuganda <rss@rssforward.net>

Subject: East African Highway (Thursday)

[1][2]




 



___
Source: [36]http://www.blogger.com/comment.g?blogID=8176735909708151146&postID=9172550240853651561


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[36] <http://www.blogger.com/comment.g?blogID=8176735909708151146&amp;postID=9172550240853651561>





The return journey begins:  Moonset over the Rift, we pile into our loaded truck at 5:55 a.m..  The road climbs to the ridge then dips to the valley, skirting Lakes Naivasha, Elementitia, and Nakuru.  Frigid air, long-haul lorries barreling downhill then straining upwards belching black smoke, donkeys (we count 111 by the roadside over the course of the morning, something to keep the kids interested) slung with bags of cabbages or coal shuffle towards market.


Donkeys aren't the only roadside animals:  we also pass zebra, impala, antelope, warthogs, and baboons.

 

The corridor of violence:  our route takes us through the heart of the troubles which shook Kenya earlier this year.  We stop and buy a newspaper from enterprising hawkers who position themselves at the ubiquitous speed humps. Today the Waki Comission has released their report on the post-election violence, in which 1,133 people died, 405 of those at the hands of the police, a fairly equal mixture of Luos, Kikuyus, Luhyas and Kalenjins, though each of those tribes carries a sense of being victimized disproportionately.  The report concludes first that almost two decades of failure to prosecute perpetrators of violence in Kenya led to a "culture of impunity" in which politicians and thugs alike were emboldened to use force for personal gain.  Secondly, that the "personalization of power" around the Presidency led to undue pressure from certain ethnic groups to ensure success for their candidate (necessary to the survival of their tribe), and also compromised oversight from other branches of government.  The commission has made recommendations to improve the conduct of the police force, and turned over names of 10 key politicians for international prosecution.  Both Kibaki and Odinga have endorsed this step, Odinga using a Biblical reference to "let the truth set us free".  Meanwhile we still drive past a handful of IDP camps, the tell-tale UN tarps like clusters of alien igloos around the false security of various police posts.

 


The landscape in western Kenya:  weathered board shacks and fences, with a pioneer feel, small herds of cows and sheep, paddocks of corn and grass, open endless sky, muted grassy yellows and browns.  Then a splash of garish pink and kelly green.  The two main competing cell phone companies ply this trail with their stocks of paint, claiming shops for their advertising.  Zain seems to be outstripping Safaricom if building color is any measure.

 

Milk transport:  Roadside cans, picked up by trucks or hauled on bikes, the pipeline of protein from pasture to plant.

 


 


Creative advertising:  All the pictures here were snapped out my window in transit, so quality and selection suffer a bit at 60 km/hr.  I missed "Cockroach Promoters".  But how would you like to put your money in the inspiring "Skam Investments"?  Or survive the police while getting your clothes spiffed at the "Roadblock Cleaners"?  Or learn to drive into objects from the "Ding Wall Driving School?"


Eldoret:  The one sizable city on the trip, humming with traffic and people.  A country town that received its own international airport and university during the decades of Moi rule, the fruits of point 2 above, personalization of power around the presidency.

 

The road:  Whole stretches are fantastic new asphalt.  But plenty of worn patches slow down the pace, lumpy filled and not-so-filled potholed spans where traffic weaves from side to side searching for a level spot.  The entire 13 hour trip is on a two-lane road, meaning that Scott has to pass poky tractor-trailer trucks about a hundred times.  And that more than once we are run off the road by careless drivers overtaking in the opposite direction.  And that we share the tarmac with pedestrians and bicycles.  Road trauma remains the leading cause of death for expatriates in Africa.  We are sober about the task of arriving alive.

 

A result of the aforesaid bad road:  we stop to change a puncture.  Scott, with help from Caleb, can do this in minutes.  We always carry two spares.

 

 


Contrast:  These mud-walled thatch-roofed huts abut this 21st-century cell tower.  Africa quantum-leaps forward, investing in communication rather than suburbia.

 

The trucks:  The East African Community has noticed that the over-filled lorries are ruining their precious-few tarmac road surfaces.  So they made an agreement to ban the largest trailers, those with four axels in the rear.  The enterprising truck drivers have merely removed one of the four rear sets of wheels, probably without a decrement on load, meaning the same weight is now distributed on less surface area, which from S1 physics we know equals higher pressure and more road damage.  

 

The border:  Approaching the border we crept around trucks lined up for about two kilometers.  Jack counted 221.  I can only imagine they must wait for days to pass.  We, on the other hand, have found a very speedy "clearing agent".  The system of changing countries is an obscure series of steps and paperwork and kick-back designed to ensure that illegal cargo is not smuggled under the tax radar, or that stolen cars do not jump from one country to the next.  But in effect the bureaucracy provides income for the young men who scramble to help the unwary traveler, and the hawkers who capitalize on the hours of delay by selling drinks and samosas.  We call our agent an hour ahead of time as we drive, and he meets us at the gates to the border zone.  He takes our car registration and log book, our passports and departure declarations, and he and Scott divide and conquer the many offices to be visited.  I write ten times on ten different colored cards our names, passport numbers, birthdays, reasons for travel.  The actual border is a river, and there is a stretch of narrow fenced road over a bridge between the two guarded posts.  Since we are officially Uganda residents, departing can take up to two hours, but our return was accomplished in 23 minutes.  

 

Back in Uganda:  The day is slipping away.  The landscape greens, lush, colorful, vibrant, the harsh dusty highlands of Kenya giving way to the jungle of Uganda.  School children cluster home over the Nile River Dam, which provides electricity for the country.  


The End of the Journey:  The sun blazes directly into our eyes as we head west into the city of Kampala, reaching our destination just as darkness overtakes us.  

 




Source: http://www.blogger.com/comment.g?blogID=8176735909708151146&postID=9172550240853651561